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Our Church History
Trinity Baptist Church of Elizabethtown, Kentucky
was
founded in 1983 by Pastor Eugene Owens. Pastor Owens started the church the same
year he graduated from Hyles-Anderson
Bible College. Trinity
Baptist Church
has been a “King James Only” Baptist church since it began. Brother Owens and his congregation stands
without apology for the final authority of God’s Word and affirms
its Divine
preservation. See John 12:48; Psalms
12:6 7 All that God has done He has
accomplished through His Word and Pastor Owens has tried to adhere to
God’s law
in building this church. The church met
in the old State Theater on West Dixie Ave. for awhile. We moved to a store front building off of
Strawberry Alley for a few years. The
church was able to purchase property at 410 South Mulberry in 1987. Our current building and property was
purchased in 2004 and there is a parsonage located on the property. Trinity
Baptist Church
was not started as a “satellite church”, nor does it have a
“mother church”
supporting it. It is a completely
autonomous church, its only lifeline is the Saviour.
Our Church Character
One of the things that make Trinity Baptist
Church different
from
other Baptist Churches is our acceptance of pastoral authority. We acknowledge that God has commissioned and
equipped His men to make any or all decisions concerning the program of
the
local church. See: Amos 3:7; I Tim. 4:11; I Tim.
5:17.
We acknowledge the command God gives us in Hebrews 13:7, 17 to
remember
and obey the pastor and submit ourselves to him. This
eliminates the politics, and
unscriptural voting that takes place in most all churches.
Our church family rejects majority rule or
congregational rule in the house of God.
Another distinctive of ours is stated in our
motto, “having
the everlasting Gospel to preach”. This
is taken from Revelation 14:6. We
believe that all mankind must come to God through His Son, Jesus Christ. This means that all men in all ages or
dispensations must be saved by faith alone.
That saving faith comes through hearing the Word of God. We believe that God is not a respecter of
persons and that no one has ever been saved by their own merit. We believe that no one will ever be saved by
their own merit. See:
Ephesians 2:8, 9; Titus 3:5;
Romans 4:5. We acknowledge
that
God has dealt with mankind differently over the course of history and
in God’s
equity He reveals His Gospel to each soul, never showing preference or
special
treatment to anyone. The message has
always been the same, though stated in different ways throughout the
Holy
Bible. We reject the thought of other
“gospels” or plans of salvation involving good works. We reject the notion of Old
Testament saints being saved through the
sacrifice of bulls and goats. Furthermore,
we believe that when a man accepts Christ as his Saviour that he is
eternally saved
or sanctified by the power of God, not by his own holiness. The thought of losing one’s salvation
implies
that one must do something to keep himself saved, thus you have works
salvation
or legalism. We reject the thought of
someone losing their salvation. Jesus
has always been and always will be the answer for the sin problem of
mankind. This is what is referred to
as
the “everlasting gospel.” See: I Corinthians 15:1-4; Acts
10:43;
Galatians 3:6-11.
One
more thing that sets us apart, we do not pass an offering plate at Trinity Baptist Church
nor do we take up “special” offerings.
We have trouble locating such practices in Scripture. We do find in the Scriptures that Jesus
Christ stated that His house “shall be called a house of
prayer”. This is what the Saviour
wanted all the
heathen nations to perceive His House or His Church to be.
See Isaiah 56:7. We believe that
many preachers, some of good
intentions, have over emphasized the command to tithe and offer up
monetary
gifts to God. Make no mistake, we
believe in Scriptural tithing and giving of offerings.
Anyone that is a born-again believer and not
tithing is robbing God and they are not
in good standing with God, their church or the lost.
We acknowledge the Scripture in which Jesus
disallowed and physically enforced that no “man should carry any
vessel through
the temple.” See:
Mark 11:15-18. Furthermore, we
remember the passage in which
Paul admonished the church at Corinth
to “lay by them in store what God hath prospered” them upon
the first day of
the week, “that there be no gatherings” when
he came. See I Corinthians 16:2. It seems that this idea of taking
“special
offerings” is not something new. We
are
simply trying to do things God’s way. We
believe that the Church house and those who are saved truly belong to
God. Doing things God’s way has
never been popular
or understood by the lost or by the religious hierarchy for that matter. Our practice of gathering the tithes and
offerings at Trinity
Baptist Church
consists of placing a wooden box or chest at the exits and allowing the
Holy
Spirit to tell the folks when and what to give.
See: 2 Kings 12:9.
Our Church
Vision
Trinity Baptist
Church
is motivated to continue on in learning to do well and seeking out the
old
paths. We want to re-dig those wells of
everlasting
water from the reservoir of God’s Word.
We believe that Jesus Christ is coming again and it may be today. On the other hand, the Saviour may tarry His
coming for a number of years, decades or centuries.
We see many “churches” changing with the
times, trends and traditions of man. We
would like to change in the opposite direction.
We acknowledge the truth of mankind’s continuing journey
away from
God. We see this prevalent in the church
as well. We will not be satisfied with
the “status quo” that indulges most good Baptists. Trinity
Baptist Church
does not seek the approval of other denominations, fellowships or
institutions,
nor do we compare ourselves or our following with that of other pastors
or churches. See: 2
Corinthians 10:12 “For we dare
not
make ourselves of the number, or compare ourselves with some that
commend
themselves: but they measuring themselves by themselves, and comparing
themselves among themselves, are not wise.”
We
stand as one of the most peculiar churches to be found on God’s
green earth
today, but we know we have a long way to go before we are the church
God is
coming back for, a church without spot or blemish.
This type of vision and stand is not an easy
one, but we are sure that God’s Word will not fail and that He
will render to
all their just reward. Make history with
us by turning back to the old path, for it truly is a good way. See Jeremiah 6:16.
We,
as a pastoral staff, would like to see our followers or parishioners
get the
vision that Christ had. This is the
vision to see their neighbors, relatives and society as eternal souls
living in
jeopardy of the wages of sin. There is
no greater vision needed on such an urgent scale. We
do not seek to convert people into
becoming mere church members or moral
entities. We teach that when a person
truly
receives Jesus Christ as their Saviour, they obtain God’s Spirit
within
themselves. That Spirit of God brings in
with Him a vision of concern for the lost and condemned.
We teach that God’s Spirit brings with Him
power and a burning desire to witness about the saving grace of God. Furthermore, being filled with God’s
Spirit
brings a holy boldness to witness, not a show or fleshly exhibition of
one’s spirituality.
There is no greater or more immediate
vision for the people of God today.
Jesus is coming again and more news will be coming soon.